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Wednesday, October 08, 2008

Darwinism and high culture: "Exactly why we do things this way is never a question that is asked"

Commenting on the fact that scientists are typically poorly trained in philosophy of science, one friend remarks,
As a Ph.D. student in biology I was actively discouraged from taking courses in philosophy -- or, for that matter, any courses outside my department, including evolution. My adviser's attitude was that I should focus exclusively on my own specialty.
This wouldn't be a problem except that folklore counts for wisdom among the ignorant. You know, "Europeans in Columbus's day believed the Earth was flat," and all that stuff is retailed as if it were fact.

Probe's Ray Bohlin, pictured here, who has a degree in molecular biology, writes to tell me
I have been saying for years that most of our science PhDs, especially in biology of which I am one, are little more than highly trained technicians. We know how to design an experiment, interpret the results and figure out what the next step is.

Exactly why we do things this way is never a question that is asked. My mind was only trained to design experiments and interpret results. What philosophy I have learned has come from my own amateur study. But I understand far more than just about any evolutionary biologist I have ever had a conversation with. And that's pretty scary. It's also why we don't make much headway in this ID/evolution conversation. Most evolutionists really believe they are interpreting the evidence objectively with no or little bias. They literally can't see the forest for the trees. They see the details but not the bigger picture.

In the DI
podcast I was featured in a few weeks ago I elated how over two years my evolutionary biologist supervisor eventually was able to see the data from my perspective and could see how it could fit together for me. He still thought I was wrong, but he could see my view. Several years later he told me as an aside that all the data coming from cell biology as making it harder and harder to see how all that could have come about by chance (around 1984). I believe the reason was because he could now compare and contrast two different philosophical grids when interpreting new data.

Suddenly he could see that some things would be better explained through my lens and not his. Before he only had a naturalistic grid. Everything had to fit. Once another grid was available, even though he thought it was in error, a comparison could now be made.

But it took two years of close contact and working together.
Wow. You are lucky you weren't bounced from the program, Ray, for interpreting data as if evidence mattered, instead of just shoring up the theory.

I wonder if a person in your position would be as safe today. The word I hear on the street is no.

I don't think anything will change in some places until they run out of sand to bury their heads in.

Find out why there is an intelligent design controversy:

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